[abhisays]

Then the queen sent men to the king to entreat him earnestly to come back for a single night and take one meal in the palace. And the king consented.
The queen cooked with her own hand, and with the greatest care, sixty-four dishes, and made a seat for him of sandal-wood, and arranged the food in plates of gold and cups of silver. The princess stood behind with the peacock-tail fan in her hand. The king, after twelve years' absence, came into the house, and the princess waved the fan, lighting up all the room with her beauty. The king looked in his daughter's face, and forgot to take his food.
At last he asked his queen: "Pray, who is this girl whose beauty shines as the gold image of the goddess? Whose daughter is she?"
The queen beat her forehead, and cried: "Ah, how evil is my fate! Do you not know your own daughter?"
The king was struck with amazement. He said at last; "My tiny daughter has grown to be a woman."
"What else?" the queen said with a sigh. "Do you not know that twelve years have passed by?"
"But why did you not give her in marriage?" asked the king.
"You were away," the queen said. "And how could I find her a suitable husband?"
The king became vehement with excitement. "The first man I see to-morrow," he said, "when I come out of the palace shall marry her."
The princess went on waving her fan of peacock feathers, and the king finished his meal.
The next morning, as the king came out of his palace, he saw the son of a Brahman gathering sticks in the forest outside the palace gates. His age was about seven or eight.
The king said: "I will marry my daughter to him."
Who can interfere with a king's command? At once the boy was called, and the marriage garlands were exchanged between him and the princess.
At this point I came up close to my wise Grannie and asked her eagerly: "What then?"
In the bottom of my heart there was a devout wish to substitute myself for that fortunate wood-gatherer of seven years old. The night was resonant with the patter of rain. The earthen lamp by my bedside was burning low. My grandmother's voice droned on as she told the story. And all these things served to create in a corner of my credulous heart the belief that I had been gathering sticks in the dawn of some indefinite time in the kingdom of some unknown king, and in a moment garlands had been exchanged between me and the princess, beautiful as the Goddess of Grace. She had a gold band on her hair and gold earrings in her ears. She bad a necklace and bracelets of gold, and a golden waist-chain round her waist, and a pair of golden anklets tinkled above her feet.
If my grandmother were an author how many explanations she would have to offer for this little story! First of all, every one would ask why the king remained twelve years in the forest? Secondly, why should the king's daughter remain unmarried all that while? This would be regarded as absurd.
Even if she could have got so far without a quarrel, still there would have been a great hue and cry about the marriage itself. First, it never happened. Secondly, how could there be a marriage between a princess of the Warrior Caste and a boy of the priestly Brahman Caste? Her readers would have imagined at once that the writer was preaching against our social customs in an underhand way. And they would write letters to the papers.
So I pray with all my heart that my grandmother may be born a grandmother again, and not through some cursed fate take birth as her luckless grandson.
So with a throb of joy and delight, I asked Grannie: "What then?"