28-04-2012, 06:24 PM | #11 |
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On sensing that the Khan meant to throttle him, Shivaji pierced the tiger claws deep into Khan's belly and pulled out his intestines. After which Shivaji repeatedly stabbed him with the bichhwa. The Khan bellowed "Daga" "Daga" and yelled for Syed Banda, his bodyguard to come to his rescue. When Syed Banda, also a burly Muslim was about to strike Shivaji with his sword, Shivaji's bodyguard Jiva Mahalya struck off Banda's upraised arm in the air itself. |
28-04-2012, 06:24 PM | #12 |
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Santaji Kawji
After this commotion, the bleeding Khan tried to make good his escape and rushed into his palanquin. As the palanquin bearers set off with the fleeing Khan, Santaji Kawji, another of Shivaji's select warriors cut-off the feet of the bearers and Khans' palanquin, with its load of Khansaab fell to the ground. Santaji Kawji, then finished off the task of sending Khan to his final resting place. Khan's army which was waiting in the valley was ruthlessly massacred by the Marathas who were hiding behind every crevice and bush in the densely wooded jungles around the Pratapgad fort. At the place where this encounter took place on 10th November 1659 between Shivaji Maharaj and the Khan, there stands today a Kabar (grave) erected by Shivaji for the departed Khan's soul to rest in peace. |
28-04-2012, 06:24 PM | #13 |
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Bijapur Stymied
The result of this dramatic encounter was that the Bijapur ruler panicked and after that never posed a serious threat to the growing Maratha power. The next Muslim power which Shivaji turned to was that of the Mughals. Here was the real challenge for Shivaji. The Bijapur rulers were a provincial power, while the Mughals were an power of imperial dimensions whose writ ran almost all over Northern India. |
28-04-2012, 06:25 PM | #14 |
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The Siege of Panhalgad
Despite this defeat, Bijapur's Adil Shah made one last attempt to check Shivaji by sending another general named Siddhi Jouhar against him. Siddhi besiged Panhalgad where Shivaji was camping. The seige went on for some months, from summer till the monsoons. But Shivaji Maharaj slipped out of Panhalgad and reached safely at Vishalgad. The Brave Deed of Baji Prabhu Deshpande It is during this escape that Baji Prabhu Deshpande held the pursuing enemy troops at a narrow pass called Ghod Khind. Baji Prabhu immortalized himself by laying down his life but ensured that his Master reached safely at Vishalgad. This narrow pass is today known as Pawan Khind i.e. a Holy Pass. Made holy by Baji Prabhu's memorably brave deed. |
28-04-2012, 06:25 PM | #15 |
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Encounter with Shaista Khan - Aurangzeb's Uncle
The next Khan to come down 'literally' before Shivaji was Shaista Khan. On hearing Shivaji's depredations, Aurangzeb was furious and wanted to desperately crush this infidel upstart. He sent his uncle maternal Shaista Khan with a large and powerful army to checkmate Shivaji. But even this time the wily Maratha proved that brain was stronger than the brawn. Shaista Khan came into Maharashtra and started devstating towns, villages fields, temples, forts and everything that came in his path. Shaista Establishes his Harem in Shivaji's Devghar (Prayer Room) To provoke Shivaji, Shaista Khan established his camp in Shivaji's home in Pune called Lal-Mahal. And to top it up, he put up his Harem in Shivaji's Devghar (prayer room). |
28-04-2012, 06:25 PM | #16 |
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Shaista is Lucky - He Only Loses His Fingers
Shivaji bided his time for many months and one on fine day (night), he with a select band of Maratha Samurais, sneaked into Pune and into the Lal-Mahal. He tracked down the sleeping Khan to his bed. The Khan sensing that his time was up tried jumping out of the window. At that point Shivaji cut off the Khan's fingers with which he was holding on to the window sill. On the Khan's wife's pleading before Shivaji to spare her husband's life as she considered Shivaji to be her brother. And so killing her husband would mean making her a widow, Shivaji spared the Khan's life. This was a mistake for which Shivaji was to pay dearly later. Shivaji made good his escape from the Khan's lair, but not before the treacherous Khan ordered his troops to give chase and try to capture the fleeing Shivaji. Shaista's Retreat from Maharashtra The Khan however, decided that enough was enough and returned to Delhi - without his fingers. This happened in April 1663 The failure of his uncle peeved Aurang to no end and he now sent another general to subjugate Shivaji. This was Mirza Raja Jai Singh, Aurangzeb's Hindu general who was also the scion of the house of the Suryavanshi Kachhawaha's who we saw earlier had ingratiated themselves to the Mughal rulers by giving away their daughters in marriage to the Mughal Padishah. (The Moghuls incidentally never returned the favour by giving, or even offerring, their daughters to the Rajputs!). This Mirza Raja Jaisingh who came with a powerful force was smarter than Shaista Khan sent earlier by Aurangzeb. Mirzaji laid siege to Purandar alongwith a systematic loot and destruction of rural Maharashtra. |
28-04-2012, 06:25 PM | #17 |
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The Brave Deed of Murar Baji
When Raja Jai Singh and his general Diler Khan laid siege to the Fort of Purandar. Murar Baji was the Maratha Fort Commandant at Purandar. To break the morale of the Maratha troops, Diler Khan launched a viscious attack on the fort and laid waste the surrounding countryside. The Mughals succeeded in forcing their way into the outer defenses of Purandar. But the Marathas were not easily intimidated, they withdrew to the inner fort (bali-killa) and kept on their attack on the besieging Mughals. One day, Murar Baji decided to rain hell on the enemy and the Marathas stormed out of the fort and fell upon the Mughals who were occupying the outer fort. In face of the Maratha attack, the Mughals broke ranks and fled to their main camp in the plains below, where Diler Khan was camping. Seeing the ferocity of the Maratha attack, Diler Khan, decided to tempt Murar Baji with an offer of making him a general in the Mughal army if he betrayed Shivaji. When news of this offer reached Murar Baji, in the midst of the battle, his rage knew no bounds, and in a rash act he pushed into the ranks of the Mughal troops, hacking right, left and center towards Diler Khan and shouted at him that he would reply Diler's offer by cutting off his head and taking it to Shivaji Maharaj. Murar Baji had left his own troops behind and was now surrounded by Mughal troops on all sides, but he could only see Diler, whose head he wanted. This act was brave but rash and cost Murar Baji his life. Their leader dead, the Marathas withdrew into the fort. The news of this battle and the passing away of Murar Baji and the long drawn siege along with the destruction of the countryside forced Shivaji to reach out for a compromise with Jai Singh in the interests of the sufferring population of Maharashtra. |
28-04-2012, 06:26 PM | #18 |
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The Treaty of Purandar
The treaty of Purandar signed between Mirza Raja Jai Singh and Shivaji Maharaj had among many conditions, one condition that Shivaji accompany Mirzaji to Agra. Shivaji decided to go to Agra in 1666. Shivaji's Visit to Aurangzeb at Agra At Agra, when Shivaji presented himself at the Moghul court, Aurangzeb deliberately insulted him by making him stand behind a lesser noble whom Shivaji has once defeated in battle. This was a calculated humiliation that Aurang had arranged for Shivaji. As a result Shivaji left the court in a huff. This gave Aurangzeb an excuse to declare Shivaji of having committed the offence of insulting the Mughal court. Imprisonment of Shivaji Aurangzeb detained Shivaji in Mirza Raja Jai Singh's house where Shivaji had put up. Shivaji seems to have read Aurangzeb's mind of having him put to death. Aurag had made plans to shift Shivaji into the proper Mughal dungeons. |
28-04-2012, 06:26 PM | #19 |
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Shivaji's Escape from Aurang's Clutches
Shivaji struck upon an idea and said that he wanted to make peace with God by sending fruit and sweetmeats to Brahmins and holy men. To this Aurangzeb consented. One fine day Shivaji and his son Sambhaji hid himself in two of the sizable baskets in which fruits and sweetmeats had been packed everyday and made good their escape from Aurnag's custody. In doing this Shivaji must have had in mind what had happened to his general Netaji Palkar who after being captured by the Mughals had been forced to embrace Islam and change his name to Quli Mohammed Khan. Netaji was forced to serve as a Mughal soldier in Afghanistan, till he too made good his escape and returned to Shivaji to reconvert to Hinduism and join the forces of Swaraja once again. Others were not so lucky, they were made to convert to Islam and some others were simly tortured to death - as was to happen later with Shivaji's son Shambhu Raje or Sambhaji, ater Shivaji's death. Coronation of Shivaji as Chattrapati After returning to the deccan, Shivaji again raised an army and recaptured all the forts that he had been made to surrender to the Mughals as per the treaty of Purandar. In this phase we see the exploits of his brave general Tanaji Malusare who perished while recapturing the invincible fort of Kondana from Uday Bhan - the renegade Rajput who was the Mughal commandant of the fort. After all the forts had been recaptured, Shivaji was pursuaded by Gaga Bhatt (a brahmin from Benaras) and his mother the ageing Jijabai to formally crown himself as the king of the Marathas. The coronation took place at Raigad on the 6th of June 1674. |
28-04-2012, 06:26 PM | #20 |
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Shivaji Maharaj's Seal. Shivaji Maharaj was the first Hindu King to ascend a throne after a long time. During the Dark Days of Muslim Tyranny, Shivaji Maharaj was one of the very few (along with the Ranas of Mewad), to issue his own coinage. Shivaji's coinage was in Sanskrit. The coins were in two main denominations, the Shivrai made of copper was a lower denomination coin and the Hon was a gold coin of a higher denomination. To erase the memory of Shivaji Maharaj, Aurangzeb issued an order after the passing away of Shivaji Maharaj that all Hons were to be imponded and melted. That Aurang did not succeed in erazing Shivaji Maharaj's illustruous personality from our memory is another matter
A "Nazarana" - The Daughter-in-law of the Muslim Subahdar of Kalyan During the days after the coronation, many Maratha generals presented Nazaranas (tribute in kind) to the newly anointed King of Maharashtra. It was then a practice of the Muslims to abduct any fair maiden and to force her into the harem as a concubine. (A harem is a term for the living quarters of abducted women, nominally treated as wives.) On one such occasion, following the "illustrious" example set by the Muslim aggressors, a Maratha Sardar also (general) abducted a daughter-in-law of the Muslim Subahadar of Kalyan, near Mumbai (Kalyan was then under Mughal occupation). This Sardar presented this "Nazarana" to Shivaji Maharaj, expecting to be patted on the back for such a "fair" tribute. Shivaji Maharaj's reaction at this occasion, gives us an insight into the mind of the person who lived 300 years before us. Shivaji not only chided the general, but warned him and all the other Maratha generals that such a heinous offence would henceforth attract a penalty of the offender's hands being chopped off. The dazed general was asked by Shivaji to return with full honours, the daughter-in-law of the Muslim Subahadar of Kalyan. The Maratha ballads (Povadas) that describe this event say that on hearing Shivaji's dialogue in Marathi the teenaged girl is said to have exclaimed "Ya Allah, yeh aadmi nahin farishta hai. Ees farishtey pe kamyaabi bahal karna." ("O Lord, this is not an ordinary man but an angel. Bestow success on this angel.") The Maratha balladeers, while narrating this event say that "Asseech amuchi aai asatee,sundar roopavati; amhi hee sundar zhalo asato - vadaley Chattrapati" ("If my mother had been as beautiful, I too would have been as beautiful - exclaimed Chattrapati"). These dialogues might as well be a later romanticization of what actually happened. But it proves a point - Shivaji Maharaj had risen above the attitudes of religious bigotry, and beastly behaviour that had come to typify the Indian ruling class under Muslim rule. |
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