09-05-2013, 06:53 PM | #31 |
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Re: The Soul of Golf
We are told that in the downward swing "velocity of the club in the descent must be accelerated by minute but rapid gradations." For one who is attempting to explain the mystery of golf there could not possibly be a worse word than "gradations." The author, in this statement, is simply following an old and utterly obsolete notion. There is no such thing as accelerating the speed by minute gradations. Quoting James Braid in _Advanced Golf_, from memory, he says that you must be "hard at it" from the very moment you start the stroke, and even if he did not say so, any golfer possessed of common sense would know that the mere idea of adding to the speed of his golf drive by "steps," which is what the word "gradations" implies, would be utterly futile. The futility of the advice is, however, emphasised when we are told that these gradations come from "orders not issued all at once, but one after another--also absolutely evenly and smoothly--at intervals probably of ten-thousandths of a second. If the curves are not precise, if a single muscle fails to respond, if the timing is in the minutest degree irregular--the stroke is a failure. No wonder it is difficult."
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:53 PM | #32 |
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Re: The Soul of Golf
It would indeed be no wonder that the golf drive is difficult if it
really were composed as indicated, but, as a matter of fact, nothing of the sort takes place in the ordinary drive of a sane golfer. There is one command issued, which is "Hit the ball." All these other things which are supposed to be done by an incredible number of efforts of the mind are practically performed sub-consciously, and more by habit than by any complex mental directions. The drive in golf is not in any respect different from numerous other strokes in numerous other games in so far as regards the mental portion of it. Now so far as regards the complicated system of mental telegraphy which is claimed for golf in the production of the stroke, absolutely the same thing happens in practically every game, with the exception that in most other games the player is, so far as regards the production of his stroke, at a greater disadvantage than he is in golf, for he has nearly always a moving ball to play at and much less time wherein to decide how to play his stroke. In golf he has plenty of time to make up his mind as to how he will play his stroke, and the operation, to the normal golfer, in so far as regards the mental portion of it, is extremely simple. His trouble is that he has so much nonsense of this nature to contend with, so much false instruction to fight. If he were given a correct idea of the stroke he would have no difficulty whatever with regard to his "gradations." Braid has explicitly stated that this idea of gradually and consciously increasing the speed is a mistake, and I have always been especially severe on it as one of the pronounced fallacies of golf. I shall deal with it more fully in my chapter on "The Fallacies of Golf," but I may here quote Braid, who says:
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:54 PM | #33 |
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Re: The Soul of Golf
Nevertheless, when commencing the downward swing, do so in no
gentle, half-hearted manner such as is often associated with the idea of gaining speed gradually, which is what we are told the club must do when coming down from the top on to the ball. It is obvious that speed will be gained gradually, since the club could not possibly be started off at its quickest rate. The longer the force applied to the down swing, the greater do the speed and momentum become. But this gradual increase is independent of the golfer, and he should, as far as possible, be unconscious of it. What he has to concern himself with is not increasing his speed gradually, but getting as much of it as he possibly can right from the top. No gentle starts, but hard at it from the top, and the harder you start the greater will be the momentum of the club when the ball is reached. Now this is emphatic enough, but it should not be necessary to quote James Braid to impress upon any golfer of average intelligence that this idea of consciously increasing his speed gradually as he comes down to the ball is the most infantile and injurious tuition which it is possible to impart. To encumber any player's mind with such utterly stupid doctrine is most reprehensible. As an illustration of how little the author of this book understands the true character of the golf stroke, I may quote him again. In a letter recently published over his signature he says: "Mind and muscle--both should act freely and easily _till the moment of impact_; then, perhaps, the mind should be concentrated, as the muscles must be contracted, to the utmost." Now this is such utterly fallacious doctrine that I certainly should not notice it were it not that this book, on account of its somewhat original treatment of the subject, has obtained a degree of notice to which I do not consider it entitled.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:54 PM | #34 |
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Re: The Soul of Golf
This is so far from what really takes place in the drive at golf that
I must quote James Braid from _Advanced Golf_, page 56. It will be seen from Braid's remarks that the whole idea of the golf drive from the moment the club starts on its downward course until the ball has been hit is that of supreme tension and concentration. It seems almost a work of supererogation to deal with a matter of such apparent simplicity, but when one sees matter such as that quoted published in responsible papers, one realises that in the interests of the game it is necessary to deal with statements which really, in themselves, ought to carry their own refutation. Braid says: "Look to it also that the right elbow is kept well in control and fairly close to the side in order to promote tension at the top." Again at page 57 he says: "Now for the return journey. Here at the top the arms, wrists, body--all are in their highest state of tension. Every muscle and joint in the human golfing machinery is wound up to the highest point, and there is a feeling that something must be let go at once." On page 58 we read again: "No gentle starts, but hard at it from the very top, and the harder you start the greater will be the momentum of the club when the ball is reached." At page 60 again: "Keep the body and wrist under tension a little longer." At page 61 we read: Then comes the moment of impact. Crack! Everything is let loose, and round comes the body immediately the ball is struck, and goes slightly forward until the player is facing the line of flight. If the tension has been properly held, all this will come quite easily and naturally. The time for the tension is over and it is allowed its sudden and complete expansion and quick collapse. That is the whole secret of the thing--the bursting of the tension at the proper moment--and really there is very little to be said in enlargement of the idea.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:54 PM | #35 |
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Re: The Soul of Golf
Now here it will be seen that Braid's idea, which is undoubtedly the
correct one, is that the golfer's muscles, and it follows naturally also his mind, are in a state of supreme tension until the moment of impact, _when that tension is released_. On the other hand, we are told by our psychologist that the moment which Braid says is the moment of the collapse of the tension is the moment for introducing tension and concentration. The statement is, of course, an extremely ridiculous one, especially coming, as it does, from one who presumes to deal with the psychology and physiology of golf, because nothing could be further from the truth than the statement made by him. It proves at the very outset that he has not a correct idea of the golf stroke, and therefore any attempt by him to explain the psychology of golf, if golf may be said to have such a thing as a psychology, is worthless. Our author has also explained how, in the downward swing, the speed of the club is increased by extremely minute gradations. I have elsewhere referred to this fallacy, but the matter is so important that I shall quote James Braid again here. At page 57 Braid says: Nevertheless, when commencing the downward swing, do so in no gentle, half-hearted manner, such as is often associated with the idea of gaining speed gradually, which is what we are told the club must do when coming down from the top on to the ball. It is obvious that speed will be gained gradually, since the club could not possibly be started off at the quickest rate. The longer the force applied to the down swing the greater does the speed of the momentum become, but this gradual increase is independent of the golfer, and he should, as far as possible, be unconscious of it. What he has to concern himself with is not increasing his speed gradually, but getting as much of it as he possibly can right from the top.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:54 PM | #36 |
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Re: The Soul of Golf
I am very glad indeed to be able to quote Braid to this effect, for if
we may accept his statement on this matter as authoritative, it completely refutes one of the greatest and stupidest fallacies in golf, which is this particular notion of gradually increasing one's speed by any conscious effort of muscular regulation. Now if Braid's statement with regard to the muscular work in the downward portion of the drive is correct, it follows naturally that the explanation of the "mystery of golf" offered by the author is merely an explanation of a mystery which he has evolved from the innermost recesses of his fertile imagination; but it is needless for me to say that unless such an idea as this is absolutely killed, it would have a most pernicious effect upon the game of anyone who came within its influence. It may seem, perhaps, that I attach too much importance to the writing of a gentleman who describes himself as "a duffer." It is not so. No one knows better than I do the influence of printed matter. I have lived amongst print and printers and newspapers for very many years, and needless to say I know as well as any man that not everything which one sees in print is true, but the remarkable thing about the printed word is that even with one who is absolutely hardened and inured to the vagaries and extravagances and inaccuracies of those who handle type, the printed word carries a certain amount of weight. We can easily understand, then, that to those who are not so educated the printed word is much more authoritative. Therefore, even if the circulation of a book or a paper may be very little, it is always worth the while of one who has the interests of the game at heart to do his best not only to scotch, but absolutely to kill false and pernicious teaching of this nature, for the simple reason that even if a book circulates but a hundred copies, or a newspaper two hundred and fifty, which is giving them both a remarkably small circulation, it is impossible, or at least extremely improbable, that any man will be able, by his influence, _to follow each copy of that book or that newspaper_. There is a great fundamental truth underlying this statement. If one gives a lie a day's start, it takes a terrible lot of catching. This is particularly so in connection with printed matter, and I have had some very remarkable illustrations of the fact. So strongly, indeed, do I realise this fact, that although I believe that I am as impervious to adverse criticism as any one, I will never, if I can prevent it, allow criticism of that nature which I consider inimical to the interests of any subject with which I am dealing, to get the slightest possible start. Indeed, I have, on occasions, carried this principle still further, and when I have known that matter was to appear which I considered of a nature calculated to produce wrong thought in connection with a certain subject I have taken means to see that it did not appear.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:55 PM | #37 |
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Re: The Soul of Golf
It will be readily understood that I am not now referring to matters
of personal criticism. I refer particularly to matters of doctrine published and circulated, even in the smallest way. If, for the sake of argument, the paper which spreads that false doctrine circulates only twenty copies, _one cannot follow every copy_, and to do one's work thoroughly and effectively it would be necessary to follow every copy of that paper in order to counteract the pernicious influence which it might otherwise exercise. Taking this view of the effect of printed matter, it should be apparent that I consider the time devoted to refuting injurious and false teaching well spent. In the attempted explanation of the mystery of golf there are some amazing statements which tend to show clearly that the author of that work has not that intimate knowledge of sport generally which is absolutely essential to any man who would even essay satisfactorily to do what the author is trying to do. Let us examine, for instance, such a statement as this: "Indeed, the difficulties of golf are innumerable and incalculable. Take, for example, that simple rule 'Keep your eye on the ball.' It is unheard of in tennis; it is needless in cricket; in golf it is iterated and reiterated times without number, and infringed as often as repeated." Can anyone imagine a more wonderful statement than this? In tennis, by which from subsequent remarks it is clear that the author means lawn-tennis, and also indeed in tennis, it is, of course, a fundamental rule that one must keep one's eye on the ball. It is repeatedly drilled into every player, and even the most experienced players by neglecting it sacrifice points. Lifting one's eye is one of the most prolific causes of missed smashes and ordinary volleys, while the half volleys which are missed through not attempting to follow out this universal rule are innumerable. We are told that it is "unheard of in cricket." This indeed is a marvellous statement. No coach who knows his duty in tennis, lawn-tennis, cricket, racquets, or in fact any game where one plays at a moving ball, could possibly have gone more than about half a dozen lessons, if so many, without impressing upon his pupil the extreme importance of endeavouring to watch the ball until the moment of impact. This, of course, is a counsel of perfection, and is not often perfectly carried out, for various reasons which I shall deal with in my chapter on "The Function of the Eyes."
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:55 PM | #38 |
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Re: The Soul of Golf
For one who has attempted a critical analysis of the psychology of
golf the author makes some wonderful statements. Speaking about "looking" _versus_ "thinking," and keeping one's eye on the ball, the author says: "As a matter of fact, instead of _looking_, you are _thinking_, and to _think_, when you ought to _play_, is the madness of mania." It should be fairly obvious to anyone who does not even profess to be capable of analysing the emotions of a golfer that to look it is necessary to be thinking--to be thinking about looking, in fact; that it would be impossible to look without thinking; that indeed the looking is dependent upon the thinking, or, as our author would probably put it, he must will to look--not only must he will to look, but he must will to hit. Those are the two important things for him to will--to look and to hit. Now those things cannot be done without thinking, and yet we are told that to _think_ when you ought to _play_ is "the madness of mania." The author goes on to give what he calls a very "simple and anatomical reason" for this inability to see one's ball when one is thinking instead of looking. He says: Everybody has heard the phrase "a vacant stare." Well, there actually is such a thing as a vacant stare. When one's thoughts are absorbed in something other than the object looked at, the eyes lose their convergence--that is to say, instead of the two eyeballs being turned inwards and focussed on the thing, they look straight outwards into space, with the result, of course, that the thing looked at is seen indistinctly. I am convinced that this happens to many a grown-up golfer. He thinks he is looking at his ball, but as a matter of fact he is thinking about looking at his ball (a very different affair), or about how he is going to hit it, or any one of a hundred other things; and, his mind being taken off that supreme duty of doing nothing but _look_, the muscles of the eye are relaxed, the eyeballs resume their natural position and stare vacantly into space.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:55 PM | #39 |
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Re: The Soul of Golf
It will probably not be news to most of us that there is such a thing
as "a vacant stare." We probably remember many occasions when, "lost in thought," our eyes have lost their convergence, but it will indeed be news to most of us that it is the supreme duty of the eyes to do nothing but _look_. We are now face to face with this fact according to this analysis. The author quotes the great psychologist, Höffding, as saying, "We must will to see, in order to see aright." We now, by a natural and logical process of reasoning, have the golfer settled at his ball, his address duly taken, his eye fixed on the ball, and he is in the act of "willing" to see as hard as he can. So far so good. Let us presume that he _is_ seeing. Now we are told that to think when he ought to play is the madness of mania. We must presume that it will now be impossible to proceed with his stroke unless he "wills" to move. How will he "will to move" without thinking? If anybody can explain to me how a golfer can play a stroke without willing to hit as well as to look, I shall indeed consider that he has explained at least one mystery in golf. We are told that ... if during that minute interval of time which elapses between the commencement of the upward swing of the club and its impact with the ball, the golfer allows any one single sensation, or idea to divert his attention--consciously or unconsciously--from the little round image on his retina, he does not properly "perceive" that ball; and of course, by consequence, does not properly hit it.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
09-05-2013, 06:56 PM | #40 |
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Re: The Soul of Golf
Notwithstanding this statement, we see that the author tries to
implant in the mind of the golfer the idea that during his downward stroke arms and hands are receiving innumerable orders "at intervals probably of tens of thousandths of a second," and that at the moment of impact with the ball the mind has to become suddenly concentrated and the muscles suddenly contracted. He surely will allow that in this advice he is trying to impart at least one single sensation or idea which is sufficient to ensure that he will "not properly perceive that ball, and of course, by consequence, that he will not properly hit it." Here is another paragraph worthy of consideration: "But if one tautens any of the muscles necessary for the stroke, the stroke is spoiled." I think I have already quoted James Braid on the subject of tension in the drive, to show that this statement is utterly fallacious, and that without very considerable tautening of the muscles it would be impossible to produce a golf drive worthy of the name. The strangest portions of this alleged explanation of the mystery of golf are always when it comes to the question of practical golf. Let us consider briefly such a statement as the following:-- Both sets of stimuli must be intimately and intricately combined throughout the whole course of the swing; the wrists must ease off at the top and tauten at the end. The left knee must be loose at the beginning, and firm at the finish, and the change from one to the other must be as deftly and gently, yet swiftly wrought, as a crescendo passage from pianissimo to fortissimo on a fiddle.
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दूसरों से ऐसा व्यवहार कतई मत करो, जैसा तुम स्वयं से किया जाना पसंद नहीं करोगे ! - प्रभु यीशु |
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